Pierre-Auguste Renoir, Autoportrait, ca. 1875.

• “How do you rehabilitate your love for art works based on expired and inhuman social values—and why bother?” Elif Batuman reckons with racist literature. (Which is, after all, most literature: “These Turks took a pleasure in torturing children,” Dostoyevsky wrote in The Brothers Karamazov.)
• Frida Kahlo’s love letters to José Bartoli are being exhibited and auctioned, thus granting “small-minded people the chance to grub about, imagining what it’s like to be a great artist enjoying a great love affair, with its epic arc, operatic decline and poignant afterlife … This is all being served up like a tray of fast food, yet more low-grade fodder to fuel the Kahlo myth with sexualised details, emotional prurience and papery relics. People will pore over her handwriting in a way they never pore over her work.”
• “Irritated by Renoir’s intrusion, Manet is reported to have told Monet, ‘He has no talent, that boy. Since he’s your friend, you should tell him to give up painting!’”
• On the continued importance of close reading as an academic tool: “The attentive inspection of the verbal texture of poems, novels, and plays continues to be the methodological basis of what we do in our most important venue: the college classroom, especially the Intro to Lit classroom … teachers found that students lacking specialized knowledge of the ins and outs of English history or the finer points of Aristotelian logic could still get excited by talking about the form of a Donne lyric or image-patterns in Portrait of the Artist as a Young Man … it allowed public-school trained students at the University of Illinois or Iowa to have as much to say about texts as their preppie counterparts at Yale or Harvard.”
• An ode to the lowly breakfast sandwich, that quiet workhorse: “The great virtue of the bacon, egg and cheese on a roll, or its variations, is in what it doesn’t do. It doesn’t divide New Yorkers by class, income or neighborhood. It doesn’t seek publicity. It doesn’t convey status or bragging rights. It just conveys nutrition and, if you need it, settles your nerves. It is a secret handshake that New Yorkers exchange, not with one another, but with the city.”